Tonight's section of the psalm has the writer proclaiming that he is overcome by his desire for the righteous Word of God (v139a). God's grace is sufficient for all. Christians prefer to avoid it altogether. Psalm 137:1-9. Psalm 137. Verse 4. -- Robert Rollock. .May" These are both Qal imperfects used in a jussive sense. Whether your church has ten pews or a thousand seats, a praise band or a pipe organ, one-room-Sunday school or a network of small groups, a huge staff or just you. Thy word is very pure; therefore thy servant loveth it. Words in brackets, ( ), are not in the *Hebrew Bible. Verse 1. Righteous art thou, O LORD and upright are thy judgments. SELECTED PSALMS FOR SUMMER PSALM 137 DESIRING WHAT IS RIGHT. In Psalm 137, the Psalmist takes us to the shores of the Tigris and Euphrates Rivers, the rivers of Babylon, where the people of Judah have been taken into exile, captives of the Babylonians who besieged and captured Jerusalem. SHOCKING? Reasons For Giving Thanks (Psalm 136 sermon) Posted on 2016/11/21 by Shawn Thomas When our son Michael was a little boy, he was VERY plain-spoken; he would just say whatever was on … For me, Wright's sermon on that Sunday will always be the sermon of Psalm 137. Psalm 137 – The Mournful Song of the Exiles. They see the city of man and the City of God-and therefore Psalm 137 speaks of Jesus. – Genesis 21:6-7; Psalm 137:1-4. The other is an heavy imprecation and a prophetical denunciation against the enemies of the church, unto the end of the Psalm. (1-3) Mourning by Babylon’s rivers. Babylon defeated Jerusalem in 587BC. Exposition of Psalm 119:137-144. by Charles Spurgeon. The psalm begins with the phrase, “By the waters of Babylon.” By the rivers of Babylon we sat and wept when we remembered Zion. Psalm 119:137-144 . S. Conway . Psalm 137:5-6 is a self curse used for literary intensity! The Lord's song. Many Israelites would have been killed and many would also have been taken back to live in Babylon as exiles. 135 u Praise the L ord! Normally we consider both of these in the negative sense. Sermon: Psalm 137 By the rivers of Babylon Boney M have a lot to answer for. It contains a cry in captivity (verses 1-4), a vow of remembrance (verses 5-6), and a prayer for judgment (verses 7-9). --Robert Rollock. Psalm 137. For what has that Babylon done to us? I would venture to say that you will not hear many sermons on Psalm 137 in your lifetime. Praise the name of the L ord, give praise, O v servants of the L ord, 2 who n stand in the house of the L ord, in w the courts of the house of our God! In form, Psalm 137 takes on characteristics of both a lament and an imprecatory psalm and it reveals the painful consequences of sin. I was in a pew at Trinity United Church of Christ in Chicago, Illinois, on September 16, 2001. Psalm 137:4 . He is the righteous judge who will make everything right. Preaching. 139. What a wonderful mixture is the Psalm of soft melancholy and fiery patriotism! This is the repayment. Psalm 137 is one of the most troubling passages in all of scripture. Psalm 137 is without doubt one of the most troubling and difficult psalms in the Psalter, and the final verse is often thrown up as the definitive reason that certain psalms cannot be sung by Christians. The first is, an heavy complaint of the church, unto Psalms 137:7. Psalm 137:8 speaks of Babylon being repaid by having precisely what she did to the Jews done back to her. Thanks to their hit song, the first words of our Psalm today are instantly recognisable. 1. 3 Praise the L ord, for x the L ord is good; sing to his name, y for it is pleasant! Blessed is the one who seizes your infants and … ... What Are We Waiting For? An EasyEnglish Translation with Notes (about 1200 word vocabulary) on Psalm 137. www.easyenglish.bible. Ministry Matters™ is a community of resources for church leaders. The other is an heavy imprecation and a prophetical denunciation against the enemies of the church, unto the end of the Psalm. The captives experienced great sorrow and mourning in exile. It may also have been written many years into the exile. It’s not the kind of psalm that lends itself to easy preaching. ... “What to the Slave is the Fourth of July,” to Jeremiah Wright’s sermon Psalm 137. Their future is unclear. Psalm 137:1-9: Pulpit Commentary Homiletics. The first is, an heavy complaint of the church, unto Psa 137:1-6. Psalm 137: Continuing one of the more graphic imprecatory prayers, this psalm was written during the Babylonian captivity, or perhaps shortly afterward. Last week I began a series looking at Psalm 137. Back to Sermon on Psalm Psalm 137 is a psalm of captivity written many years after David's time, written by one of those who were captive in Babylon. ... Psalm 137 - Rev John Miller I @Greater Mt Hebron Church - Duration: 37:39. Despite the covenant God made with David, because of ongoing sin and the lack of repentance, the Israelites were allowed by God to be taken away from Jerusalem, the very place where God’s presence dwelt. Whole Psalm. Because this psalm is a remembrance of Babylon, many commentators believe it was written after the return from exile. This Psalm is composed of two parts. Psalm 137 Obadiah 11–14 NKJV In the day that you stood on the other side— In the day that strangers carried captive his forces, When foreigners entered his gates And … Even Jesus said he did not come to abolish the law, but to see it fulfilled (Matthew 5:17). That’s exactly what the author of Psalm 137 is doing. A Journey Through the Psalms: Reflections for Worried Hearts and Troubled Times. Psalm 137 is an anamnetic exercise: to doggedly remember one’s history in the face of monstrous, irrational evil. It is often used on anti-Christian websites as an easy proof-text for the argument that the Bible is an archaic book, filled with words of violence, and that the God depicted in scripture would be evil, if that God existed. Free subscribers can search and share thousands of … I am going to do two things with the psalm; first, I will look at the psalm, and then I would like to look through the psalm and allow it to speak to us today.. I want to spend some time here looking at the opening scene of the psalm so we can get a clearer picture of what’s being described. by Tom Willadsen — Sermon/preaching resources based on Mark 13:24-37, 1 Corinthians 1:3-9, Isaiah 64:1-9. The word 'zeal' means to be envious or jealous. My zeal hath consumed me, because mine enemies have forgotten thy words. On the subject of imprecations (see the note on Psalm 109). . Back to Psalm 126 look at verse 2 now: “Our mouths were filled with laughter, our tongues with songs of joy.” (Psalm 126:2) Before you can understand their laughter and joy, you must first understand their sorrow. Alongside the quaking aspens we stacked our unplayed harps; That’s where our captors demanded songs, sarcastic and mocking: “Sing us a happy Zion song!” Oh, how could we ever sing GOD’s song in this wasteland? Bible / Our Library / Bible Commentaries / The Treasury of David / Psalm / Psalm 137 / Psalm 137:4; Share Tweet ... --C. J. Vaughan, in "The Family Prayer and Sermon Book." It's true. ... As I was working on Psalm 137, I realised that it could be seen as ‘Remember, remember, remember.’ Psalm 137 remembers, not a failed plot, but an actual disaster. 140. Maré : Psalm 137 OTE 23/1 (2010), 116-128 119 The psalm not only relates the story of a specific period in Israel’s history, but it was probably utilised in the cult as an observance of lament by the exiles. Words in boxes are from the Bible. This sermon was originally preached at the Lakehoma Church of Christ in Mustang, OK on June 25, 2014. An Inspirational Sermon by Dr. James E. Potts, Pastor of Mt. By the rivers of Babylon, There we sat down, yea, we wept Verse 9 names the crime: killing babes. Singing to the self. A SONG FROM THE CAPTIVITY IN BABYLON. There on the poplars we hung our harps, for there our captors asked us for songs, our tormentors demanded songs of joy; they said, “Sing us one of the songs of Zion!” How can we sing the songs of the LORD while in a foreign land? Your Name, O Lord, Endures Forever. By the rivers of Babylon, there we sat down, yes, we wept, when we remembered Zion. Herewith the Psalm closes, Happy, that takes and dashes your little ones against the rock Psalm 136:9. PSALM 137 word first as mirth and then as joy. 141. We have already sung in another Psalm, The words of the wicked have prevailed against us. Her he calls unhappy, but him happy who pays her as she has served us. but Psalm 137, like Isaiah, is not focused merely on the immediate Babylon. — For once, there is no need for guessing about the occasion of this Psalm. Do we ask, what reward? This Psalm is composed of two parts. Thy testimonies that thou hast commanded are righteous and very faithful. Alongside Babylon’s rivers we sat on the banks; we cried and cried, remembering the good old days in Zion. The notes explain some of the words with a *star by them. The first is, an heavy complaint of the church, unto Ps 137:7. Gordon Churchyard. "May. Protestant Christians love to talk about grace. 138. “…blessed is the one who replays you according to what you have done to us. The life they used to know is gone. Whole Psalm. Every sensitive mind instinctively feels that, second only to the joy of regained Temple worship, would be, to the psalmist, khe crowning joy It was Israel's, or rather Judah's, exile from Zion and Jerusalem that this psalm commemorated; but the fruits that exile bore, and which are here told of, set forth the fruits of the yet sadder exile from God which many a soul has known. PSALM 137. Jesus is the blessed one who brings destruction to the enemies of God. Some texts are fun to preach because they’re obviously helpful and easy to apply. Not Psalm 137. The other is an heavy imprecation and a prophetical denunciation against the enemies of the church, unto the end of the psalm (Psa 137:7-9). It was not mere secular “mirth” khat was requested in ver, 3; but, as the parallelism shows, the sacred gladness audible in the songs of Zion, which were at the same time the sowgs of Jehovah. It contains difficult words. It reflects the sorrows and thoughts of one of the captives, either during the captivity itself, or shortly afterward when the memories of the terrible experience were still fresh in the psalmist's mind. Whole Psalm. If I forget you, Jerusalem, may my right hand forget its skill. So let us begin by looking at Psalm 137. Prospect Baptist Church (Villa Rica, Georgia) Black History Recognition Day "SING ANYHOW" Psalm 137:1-4 (KJV) ~POINTS~ 1. Whole Psalm.—This Psalm is composed of two parts. Psalm 137. 137. A. 137:5 "If I forget you, O Jerusalem" This shows their faith amidst dark times. Sermon by Tony Hobbs – 26th August 2012. Schuyler Rhodes. However, it depends upon the object of our desire. Spouting the words of Paul, many a preacher goes on and on about how "the Law" has fallen before the mighty wonder of God's grace in Christ Jesus. Fruits Of Exile From God . 1. Whole Psalm. Yet still, God's "decrees," and "precepts," do matter. 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